MOTHER’S
MESSAGE OF UNIVERSAL RELIGION OF MAI-ISM
Mother
commanding, I announce Mother’s Message of Mai-ism, which is the new
rationalistic psychological universal religion for one and all of any religion,
or no religion, without caste, creed or colour. With full respect to and
following of one’s own religion, one can be a Hindu Mai-ist, a Jain Mai-ist, a
Christian Mai-ist, a Zoroasterian Mai-ist, a Mohammedan Mai-ist and so on.
Mai-ism is one’s own personal religion to be adopted after the age of discretion
and not necessarily, one’s ancestral religion by birth.
The six tenets of Mai-ism are:--
(1) God is more merciful when
approached as Mother.
(2) Mother is mother of all without
caste, creed or colour.
(3) Mother smiles, on one’s trying
to love all, to one’s best.
(4) Mother saves, on one’s trying to
serve all with one’s best.
(5) Mother shows (Her
Grace), on one’s devotion to Her.
(6) Mother serves, on one’s living
the life of universal Love and Service, with Devotion to
Her and Unconditional,
Cheerful, Self-Surrender to Mother’s Divine Will.
MAI-ISTIC
CONCEPTION
Mai-ism
has its origin in the Motherhood conception of God Almighty. Mother is the very
same God whom the world has worshipped till now, mainly as Father. Mother is
sexless and therefore beyond being He, She or It and is therefore the very same
as Father.
Mai-ism
offers to the world, in these most tempestuous times, when the world needs
highest mercy of the Almighty, the conception of the Universal Mother to be
worshipped by one and all, who are universal-minded, religious, God-fearing and
God-loving, without the smallest departure or distraction from one’s own
birth-religion in its truest form.
A
universal evil needs a universal remedy and the Grace of the
universally-acknowledged Common Parent of one and all – The Merciful Mother
Parent – The Universal Mother worshipped by Mai-ists.
A
universal prayer offered to a universally-conceived universally-acknowledged,
universal Almighty has its own undreamt-of miraculous efficiency, followers of
individual delimited vision can never imagine.
One
who does not believe in God but does believe in the common tie of humanity and
practices service and extends love to all is a Mai-ist, because he is a
follower of Mai in one of Her aspects as one Universal Soul, one Universal
consciousness, or one Universal cosmos, like unto the continuous string through
rosary beads, subjecting every one of the universe to the slightest influence
anywhere in the whole.
(Mother)
Mai is not Maya or the Illusion-Creator, not Shakti or Power requiring a separate Controller, not Father's wife,
not the fifth Hindu Deity, not Mother Kali, not Mother Mary, not God's Handmaid,
not demon's Slayer, not Mother that is pleased with animal or human sacrifices,
not Mother of thieves and dacoits, not Mother of rebels and revolutionaries, not
Mother of Black-Magicians, Ugra-Sadhakas, Ghata-Kanchukis, Deva-Dasis or
Vamacharis.
Mother is essentially the ocean of Infinite
Love and Mercy. Mother is human mother vested with omnipresence, omniscience
and omnipotence and raised to Infinity and God-hood. Mai is to the Mai-ist what
a human mother is to her child.
Under Mai-ism, there is no place, by its very
postulates, for the condemnation of Harijans as untouchables. Woman's
subjugation by man or condemnation by routine religion as Narakasya Dwaram
"Hell's Gate” has no room, as every Mai-ist is expected to look upon every
woman (except his own wife) as a representative form of Mother and as under
Mai-ism the union of man and woman in the Mother’s worship is the highest
spiritualising force. The spirit underlying the words "Heathen, Kafir,
Mlechcha, Durvan" etc., has no existence under Mai-ism.
If the universe is to be made a hatredless
happy home, and if love, mercy and other qualities of heart, (the bankruptcy of
which has been so keenly felt in the present world) are to reappear, Motherhood
of God is the most favourable aspect. Under Fatherhood, the world has been run
practically as a rigid-disciplined office.
Mother is the creator, nourisher and re-arranger of
universes. Mother is the holder of the universe with Her wonderful powers of desire, knowledge and action. Mother is the
soul of all sublimity, beauty, compassion and mercy. Mother is the master of
Nature, Divine Law, Providence, Fate, Time, Primal Desire, Force, Evolution and
what atheists call Chance. Mother is Guru (Master) and Mother is kundalini or the
serpentine power. Mother is omnipresent, omniscient and omnipotent. Mother is
sportivity, beneficence and bliss. Mother is beyond being personal or
impersonal, beyond being with or without qualities and powerful to do or undo
and undo or do in the most wonderfully never-imagined manner.
Basic beliefs of a Mai-ist are:--
(1) Unity of all
religions.
(2) Universal relation of all human beings as members of one family.
(3) No communalism. No provincialism. No nationalism and no racialism.
(4) For Mother's Love, Grace, Devotion and Mercy, the daily practice of universal sisterhood and brotherhood, an indispensable requirement.
(5) Every one to have the right of selecting one's own line of evolution.
(6) Precise evolution of essentials and non-essentials of one's religiosity, with test-stones of fundamental and eternal truths.
(7) Religion not to be permitted being made a cause for disunion, domination, prejudice, exploitation or superstition, and not to fail respecting science, reason, conscience, experience, human psychology and individual merits and demerits.
(8) One's own superiority to be least thought of, being trivial, transitory, circumstantial and not single handedly earned.
(9) Not making most of little differences of high and low, which are often prejudicial and sometimes even imaginary.
(10) One's cheerfulness never to be lost as nothing is irreparable or unachievable under Mother's Grace.
(11) Be ever optimistic. The highest difference between man and a man is nothing compared to what Mother's Grace can make him in a moment. A sinner can be saint at the second moment and a saint may turn to be a devil after a day.
(12) Destruction is for re-construction, doubting for believing, evil for good, sinfulness for sinlessness.
(13) Rise above all superstitions. There is no “choo-mantar” (magic) for a true Mai-ist except repetition of “Jai Mai”, Guru's Grace, Mother's Mercy, one's own highest exertion and world's sympathy.
(14) Mai-ist's highest initial grounding: -- Motherhood of God, Universality.
Mai-ist's highest life-maxims: -- Love, service, devotion, unconditional and cheerful self- surrender to Mother's Divine Will.
(15) Mai-ist's highest sin: -- Loveless-ness and Harmful-ness to another, by thought, word or deed.
Mai-ist’s highest merit: -- Serving another onwards towards the spiritual goal or through temporal difficulties, in every moral, legal, legitimate and harmless manner.
(2) Universal relation of all human beings as members of one family.
(3) No communalism. No provincialism. No nationalism and no racialism.
(4) For Mother's Love, Grace, Devotion and Mercy, the daily practice of universal sisterhood and brotherhood, an indispensable requirement.
(5) Every one to have the right of selecting one's own line of evolution.
(6) Precise evolution of essentials and non-essentials of one's religiosity, with test-stones of fundamental and eternal truths.
(7) Religion not to be permitted being made a cause for disunion, domination, prejudice, exploitation or superstition, and not to fail respecting science, reason, conscience, experience, human psychology and individual merits and demerits.
(8) One's own superiority to be least thought of, being trivial, transitory, circumstantial and not single handedly earned.
(9) Not making most of little differences of high and low, which are often prejudicial and sometimes even imaginary.
(10) One's cheerfulness never to be lost as nothing is irreparable or unachievable under Mother's Grace.
(11) Be ever optimistic. The highest difference between man and a man is nothing compared to what Mother's Grace can make him in a moment. A sinner can be saint at the second moment and a saint may turn to be a devil after a day.
(12) Destruction is for re-construction, doubting for believing, evil for good, sinfulness for sinlessness.
(13) Rise above all superstitions. There is no “choo-mantar” (magic) for a true Mai-ist except repetition of “Jai Mai”, Guru's Grace, Mother's Mercy, one's own highest exertion and world's sympathy.
(14) Mai-ist's highest initial grounding: -- Motherhood of God, Universality.
Mai-ist's highest life-maxims: -- Love, service, devotion, unconditional and cheerful self- surrender to Mother's Divine Will.
(15) Mai-ist's highest sin: -- Loveless-ness and Harmful-ness to another, by thought, word or deed.
Mai-ist’s highest merit: -- Serving another onwards towards the spiritual goal or through temporal difficulties, in every moral, legal, legitimate and harmless manner.
HINDU MOTHER AND MAI
Hindus have the first privilege of originating the
Mother conception. They have left no homage unpaid to Mother and they have
addressed God first as Mother. Hindus have appreciated Mother's might in
destroying evils which none else can eradicate. Mai-ism is fully indebted to
Hinduism for Mother conception and yet the Hindu Mother's conception is not the
same as Mai's. An average Hindu has before him the picture of an
invincible Power, which if pleased enthrones one in heaven and if
displeased buries him in hell. The ideal of Mother's Love to Her
child, though not absent, has been extremely rare. Mother under Hinduism
is a personification of Power and not the Mother who loves Her child.
The popular conception about Mother has been that of a deity, though benign but
yet of sternness, terror and destructivity. Adoration for Hindu
Mother is an outcome of fear of Her displeasure and the easy
procurability of one's desire through Her.
The Hindu ideal of Mother has awfully degenerated as times
have rolled. Mai-ism aspires to re-install and rejuvenate Hindu
Mother in Her True, Universal, Merciful and Motherly aspect.
The religious ideal which can suit
the modern world is one that can take the whole humanity in its embrace, which
can respect and give a free play to Conscience, Reason, Experience and Science,
which would allow every man to live well and teach letting others live well,
which will ensure a perfect freedom for every soul to work out its own
salvation in its own way, which will teach maintaining sense of proportion and
proper evaluation of essentials and non-essentials of a religion, which
would develop the faculty of judging all actions and actors, not by their
positional values, but by the tests of the fundamental they satisfy, which
would guide without intimidation and mental enslavement, which would make one
free from the poison of the over-consciousness of superiority and inferiority
of man to man, and lastly, which would develop the spirit of practical
sisterhood and brotherhood in the daily routine of life.
Mai-ist’s religious ideals are:--
(1) Delimit God as little as
possible.
(2) Get rid of all adornments and adjuncts at the stage when they are found to be obstructive.
(3) Every one of us is under the direct protection and guidance of God.
(4) Relation of man to man must be hundred times much better. Be we first a man, then a brother and there after alone, a religious man.
(5) Religion should not be a source of superstition.
(6) Religion is to be essence and experience of the life lived.
(7) Preachers are to be Witnesses and not lawyers.
(8) Religion should be accommodative, attractive, constructive and progressive.
(9) Religion must have a definite form and should not be an idealistic, incomprehensible, chaos-creating, airy and hazy something. Religion must provide for pruning from age to age.
(2) Get rid of all adornments and adjuncts at the stage when they are found to be obstructive.
(3) Every one of us is under the direct protection and guidance of God.
(4) Relation of man to man must be hundred times much better. Be we first a man, then a brother and there after alone, a religious man.
(5) Religion should not be a source of superstition.
(6) Religion is to be essence and experience of the life lived.
(7) Preachers are to be Witnesses and not lawyers.
(8) Religion should be accommodative, attractive, constructive and progressive.
(9) Religion must have a definite form and should not be an idealistic, incomprehensible, chaos-creating, airy and hazy something. Religion must provide for pruning from age to age.
Mai-ist's devotional ideal is:--
“Practice feeling
that you are a child – a child whom Mother could not but accept,
however wicked. You automatically get confidence, you regain your
innocence, purity and sincerity and you raise yourself above world-wormness,
sexuality and selfishness. You are off your cares, time is eternity for you and
life is lightened. Be Mother's child and Her lap shall be thrilling and
throbbing to have you on itself.”
Some of the
practical measures for practical Mai-ists are:--
(1)
Holding common prayers, Bhajans or Kirtans of God in any name or form and of
any saints or devotees, holding classes, delivering lectures and undertaking
tours for the general spiritual uplifts.
(2)
Introducing common prayers in Schools, Colleges and in masses.
(3)
Holding Mother-worship, personal or impersonal in any form, as may
be agreed upon by one and all.
(4) Convening socials of sisters or brothers or combined or of families, without caste, creed or colour.
(5) Promulgation of common religious and allied literature and encouragement of studies of all religions by individuals of different religions. Publication of extracts from sacred books of all religions.
(6) Helping poor or bereaved families, deserving students, orphanages, opening celibate Mai-ist’s Schools, starting widow-homes, offering medical aid to needy, guiding wedded pairs towards spiritual matrimonial living, praying for the peace of the departing or departed souls, etc.
(7) Promotion of immensely practical universal sisterhood and brotherhood in daily life.
(8) Abolition of racial, national, provincial, social and religious prejudices and intersession for bringing about honourable peace and equitable compromise.
(9) Constructing, opening or encouraging to open Mother's Lodges, Temples, Homes and Colonies under any denomination religious, national or communal, of any people, in any place.
(4) Convening socials of sisters or brothers or combined or of families, without caste, creed or colour.
(5) Promulgation of common religious and allied literature and encouragement of studies of all religions by individuals of different religions. Publication of extracts from sacred books of all religions.
(6) Helping poor or bereaved families, deserving students, orphanages, opening celibate Mai-ist’s Schools, starting widow-homes, offering medical aid to needy, guiding wedded pairs towards spiritual matrimonial living, praying for the peace of the departing or departed souls, etc.
(7) Promotion of immensely practical universal sisterhood and brotherhood in daily life.
(8) Abolition of racial, national, provincial, social and religious prejudices and intersession for bringing about honourable peace and equitable compromise.
(9) Constructing, opening or encouraging to open Mother's Lodges, Temples, Homes and Colonies under any denomination religious, national or communal, of any people, in any place.
The process of evolution for Mother’s followers on attainment
of Guru’s Grace and Mother’s Mercy is as under:--
(1) Acquisition of
merit (Punya) by doing religious acts, Japa, worship, charity, service, etc.,
which will lead in the first instance to the fulfilment of legitimate
and moral desires, next to patience and proofness, and then to the appreciation
of the virtuous, religious and saintly people and their ways of living.
(2) The actions
and qualities of Love, Service, Devotion and Self surrender having fairly
matured by practice, Mother will so bring about circumstances and opportunities
that the follower will be lifted up from his routine and worldly life and will
be ushered into the company of virtuous, religious, devotional and saintly
people.
(3) Constant contact
of religious people, and their Service, their Imitation and their Grace will
create a good understanding of good and evil, truth and untruth, righteousness
and unrighteousness, etc., and these will introduce one to godliness after
sufficient practice and disciplinary training in goodness, virtue, etc.
(4) This introduction
to godliness will ultimately result in
the great liking for godliness, virtuous, devotional, unselfish
and higher living and finally in the germination of Love towards God.
(5) Devotion to and
Love of God will perfect the true understanding about soul-knowledge and will
bring the Supreme Self of God and the individual self of the follower much
nearer, through faith and conviction strengthened by Mother, often through
miraculous Grace.
(6) Love of God will
result in the Love of God’s creation.
(7) Feeling the
finger and hand of God in all arrangements, getting the sight of God
occasionally, feeling oneness with God on self-surrender, and inward
satisfaction of “having been accepted”.
(8) Establishing a
perpetual relation with God and helping God in all grand work with Power and
Love which God is pleased to confer.
(9) Merging in
Mother.
